Jason Arday and Academia’s Eternal Elitist Bigotry

Staring at my laptop, I re-read an email asking for story submissions for a project in which I registered interest. The deadline is fast approaching, but my mind is scrabbling fruitlessly for words, the ever-present feeling that no one will possibly be interested in anything I have to say and that I should just not bother working its way to the front of my thoughts, a wriggling worm of imposter syndrome that eats up my confidence, undermines my faith in my own abilities and holds me back from everything from pitching new publications to making new friends.

Imposter syndrome has been a living parasite inside my head for so long I can barely remember its absence. A recent revisit through my teenage diaries as I cleared out old belongings following my father’s passing gave me a sharp, jarring insight into things perhaps best left forgotten – or perhaps not. The appalling news of Jason Arday’s horribly premature death following a cruel, malicious and unapologetically racist smear campaign ricocheted me back into my own time studying in an elite academic institution, details painfully journalled of how the willful yet hardworking and ambitious young woman I was became eroded to dust by the protracted and systemic bullying I experienced throughout my time there, in the aftermath of my graduation, and tellingly before I even started there.

From the off, I was marked as an outlier – as someone who didn’t fit the mould, who must have been let in by accident or to fill quotas. This was both inferred and boldly vocalized by both staff and students at my sixth form college (high school) who were happy to question in my presence how ‘someone like me’ could have secured such a prestigious spot. On arrival, I was immediately made to feel unwelcome among the throngs of wealthy white youngsters having animated discussion about their gap years, ski trips and trust funds. I kid you not – some of my earliest conversations with fellow students involved the explanation of what a Coutts trust fund was and what it meant to be independently wealthy, with my ignorance a source of snide amusement. These were teenagers who reveled in their money and privilege, with whom I had nothing in common and who enjoyed looking down on me. They had also been spoon-fed all the academic hacks our professors were looking for, having gone to the right feeder schools whose very well-paid job it was to ensure they could deliver the goods straight out of the post. I feel ashamed to say I struggled to keep up. I wasn’t lazy, but I didn’t know how to cram and there was no one to teach me. I had never worked so hard, at such a pace, and I had never faltered academically before. Asking for help was emphatically looked down on, and my attempts to reach out for support were aggressively shut down by my professors, including biting letters promising my expulsion if I couldn’t handle the pressure.

My peers were equally dismissive and mocking of me, both academically and socially. Unlike the other students, I wore bright colours, flares and mini skirts, not tracksuits in navy and grey. I didn’t play sports and my parents didn’t socialise with their parents. I also had a regional accent – well-hidden but still a far cry from their communal bray. Most damningly of all, I answered back. I didn’t make myself small or act like I was grateful to be there – I spoke up in class and socially, refusing to let what can only be described as bullying transform me into their vision of quiet, submissive, poor South Asian girl they thought I should be. I kept pushing, kept working, got better at giving the system what it wanted, thinking if I could just push hard enough, do well enough, I could still belong. But that isn’t how it works. Who belongs has been decided by a preordained script built on race, class and gendered prejudice that is impossible to break. I got through my three years but the constant cutting barbs, callous dismissals, biting rejections, snippy slights and unsupported failures slowly chipped away at my confidence until the girl who thought she could do anything began to believe the hype that she could do nothing.

I’d arrived among the dreaming spires aspiring to academia or politics. Believing this was the first step on my road to achieving my potential, to being a success. I left shattered, experiencing a debilitating breakdown shortly after results day. I abandoned my ambitions, my insides forever twisted from being shown my place. I had chosen my almer mater because I thought I belonged to that world, that life – but even though I passed, I had failed. The damage to my self-esteem was irreparable. As a young woman of colour from a provincial town, I was used to walking around with a target on my back, but when it followed me to a place I thought was safe, a place I had earned my right to be at, a place I had envisioned as the home of the best and brightest who surely must be too evolved to be prejudiced, that was more than I could bear. I broke.

Jason Arday stuck it out. He believed in and exercised his talent and his skills, and achieved in a way I can only dream of. Not only that, he wasn’t afraid of making the most of his success. Uncowed, he pushed his head above the parapet, tragically yet seemingly inevitably inciting contemporary incarnations of the same mass of amorphous human hatred who stole my dreams to rain all their cruel bile down on him because that is what they do. Those, like Arday, who shone so brightly it terrified the academic elite, run the risk of being subjected to this type of witch hunt whose only goal is to prove that people of colour can’t make the grade, can’t be trusted, don’t follow the rules and are not as talented or as worthy. They itch to put us in our place, normalising double standards for success and for punishment, with people of colour assumed guilty until proven innocent, and often long after. In a profession where reputation is everything, this is the ultimate way to mount a campaign of destruction.

When I see people of colour in positions like Arday’s I know what they have endured to get there, and will continue to endure as long as they stay. We know what language is used about us once those hefty wooden doors are closed and the straight cis white men are left alone in the room. Equality is a dog-and-pony-show in academia, as it across most of society, based on the constructed assumption that those with the most, the best education will choose to act rationally and without prejudice. I do sometimes mourn what I could have done with my life if I had had the right support. I have regrets about not being stronger, braver. I hate still labouring under the weight of the imposter syndrome I was force-fed and the confidence I lost. But most of all I am beyond sickened that the same elitist, bigoted culture I endured is unchanged decades later and is still so loaded with hate that it simply will not allow people of colour to succeed without exacting retribution. As a society, we should be ashamed and expect better from our thought leaders, but I fear we are a long way off that path ever being trodden.

DEI Burnout and exploitative tokenism

Optimism is scarce when it’s not my first ride on the faux-acceptance bus

With my Crafted For Action panel discussion on DEI burnout in the beer industry coming up this Friday I should be excited to finally be presenting on a topic which, challenging and frustrating as it is, I’ve been working so hard to bring into focus for such a long time, and to be working with so many brilliant, talented people who understand what is at stake.

But I’m not.

For people from marginalised groups, recently stuffed a diet of solidarity and equality, the contradictory messaging and advice we’ve received has been nothing more or less than an abuse of trust. We’re told to be our authentic selves. Yet when other people don’t like our authentic selves, it’s our fault for being too authentic, for not sugar-coating and code-switching to taste. We’re supposed to know by magic just how authentic we can be. And if we make a mistake it’s totally socially acceptable for other people to walk away, to go back to their safe lands of homogenous privilege. We’re encouraged to stand up for ourselves – assert ourselves and be proactive in positivising our identities, fight our own battles. But not too much – in case we come across as too confident, too aggressive, frightening, or worse – suggesting entitlement. Because entitlement only belongs to one group and should we dare to declare that we aren’t asking, we are telling, we are uppity, ungrateful and arrogant. We are told we are beautiful – then fashions we have no power over shift and we are told we are not.

Most of all, we have been told we are deserving – that our efforts are to finally be justly rewarded. That we have earned our seat at the table and can play with the big boys. Now we’re discovering our bench at the kiddie table leaves us closed out of any significant dialogue – that the silent serpent of superiority has woken and is poised to pounce, lashing its venomous tail against any semblance of equality we had been promised, laughing a slick smile that we were gullible enough to be fooled again.

And suddenly we’re back in the dust, shaking ourselves off ruefully. It was nice while it lasted, that breath of inclusion.

I can’t see any positives to take. Trying to engage with a rigged system is like being in an abusive relationship. You fight so hard for recognition, to be acknowledged, appreciated, loved, accepted. The promises come when you have something to offer and you take them at face value because you have no other choice, nowhere else to go. A part of you always knows the shoe is on the other foot, but you let it slide because there’s no other route to the heart of the system of power and accepting the reality that each gesture of acceptance is a sham feels like a personal failure, something someone else could get right, will get right, but you’re just not good enough.

That’s how it works. Eroding confidence. Chipping away at self-esteem. Bending until breaking point. By holding out the carrot that lies that there really is a way to win – a way to be seen, a way to be equal, a way to be loved – only you just haven’t found it yet because you’re not good enough. You’re not worthy.

The power to decide what is worthy, who is worthy. That is what has been reasserted with a vengeance – the heavy WASP heel stamping down its authority. And here we are again – demoted to the fringes of acquired taste, tokenised and told to like it. Told there is no other choice.

For them, business as usual has recommenced. No more calls for diverse voices, no more stories highlighting marginalised groups. Safe hands, otherwise known as nepotism and unconscious bias, are back in business, opportunities have disappeared and we’re segued back into irrelevance and silence.

Of course, the stage dressing tells a different story. We hear that we’ve been spoiled, pampered, offered too much, and this is merely a balancing of the scale of overcorrective privilege we’ve been misguidedly allowed to tip in our favour. We’re told whatever gains we made were unearned, unjust – that we were given unfair advantages that must now be reclaimed in the name of true equality. No mention is made of irony or hypocrisy. Faux-allies breathe a quiet sigh of relief as their position is restored, closing the door behind them.

I am tired. I am tired and I don’t know what to tell you. I’m not managing the burnout. I’m not managing the lies and tangled bullshit koolaid of fake acceptance we’re now choking on. I’m not okay with how the system has turned our positivity and trust against us – played its nastiest, most cruel card by undermining any successes we’re had as mere DEI hires. How it raised our confidence then stripped us down in one fell swoop, pulling back an Oz-like curtain on the true machinations at work behind the scenes the entire time, playing to the gallery at our expense and leaving us in the knowledge we were never anything but costumed entertainers, toys to be played with then discarded.

For someone like me who has most always been treated as a performing curiosity, a creature in a zoo to be goggled, poked and prodded for amusement, this blow feels like one too many. The knowledge that, not for the first time, savvy unscrupulous careerists have capitalised on my pain, our pain, to advance themselves by appearing on-trend only to smirk as they pull up the ladder behind them fills me with a burning combination of rage and helplessness. How many more times will I do this dance in this lifetime? I don’t know. I hope I will have better answers for you by Friday and I’m sure my brilliant panel will buoy us all with their stoicism and resistance.

But in the meantime, I remain reeling from my latest trip round the hamster wheel of exploitative tokenism.

17th June 2025